Yā Rabb, You closed the long architecture of giving with the verse that names what is actually happening when a believer pays zakat. It is not a transfer from him to the poor. It is a purification of his wealth that simultaneously enriches the poor. The cleansing is for the giver. The benefit is for the recipient. Both happen in one act, by Your design. 'Tuṭahhiruhum wa tuzakkīhim bihā.' Purifies and grows them. Ya Allāh, change my orientation toward zakat. Let me see it not as a deduction but as a cleansing. The 2.5% You ask me to release is the very part of my wealth that, if I held it, would poison the rest. And the part I retain after the release is, by Your verse, purified and grown. The discount is structural barakah. The wealth I keep after zakat is blessed wealth in a way that pre-zakat wealth could never be. And ya Rabb, You instructed Your Prophet ﷺ to make duʿā for the giver. 'Inna ṣalātaka sakanun lahum.' His prayer is sakīnah for them. Let me model the same with my recipients. When I give to a brother, let me make duʿā for him; the giving is a transaction, but the duʿā is the seal. And when I am the recipient (You have made me one in seasons of my life), let me know that my benefactor's duʿā is also Your sakīnah upon my heart. We close the giving cluster, ya Rabb, on this purification. Let my zakat purify me. Let my sadaqah grow me. Let my duʿā for the recipient and theirs for me weave a fabric of sakīnah across the ummah. Āmīn ya Samīʿ, ya ʿAlīm.