All of Verses

The 365 · Verses · Day 8 · Beginnings

The greatest verse in the Quran. The Prophet ﷺ said it has a tongue and two lips that praise Allah next to the leg of the Throne.


Qur'an 2:255

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

God: there is no god but Him, the Ever Living, the Ever Watchful. Neither slumber nor sleep overtakes Him. All that is in the heavens and in the earth belongs to Him. Who is there that can intercede with Him except by His leave? He knows what is before them and what is behind them, but they do not comprehend any of His knowledge except what He wills. His throne extends over the heavens and the earth; it does not weary Him to preserve them both. He is the Most High, the Tremendous.

Svenska: GUD - det finns ingen gud utom Han, den Levande, skapelsens evige Vidmakthållare. Slummer överraskar Honom inte och inte heller sömn. Honom tillhör allt det som himlarna rymmer och det som jorden bär. Vem är den som vågar tala [för någon] inför Honom utan Hans tillstånd? Han vet allt vad [människor] kan veta och allt som är dolt för dem och av Hans kunskap kan de inte omfatta mer än Han tillåter. Hans allmakts tron omsluter himlarna och jorden. Att värna och bevara dem är för Honom ingen börda. Han är den Höge, den Härlige.

The story

The greatest verse. Sahih Muslim, via Ubayy ibn Ka'b: the Prophet ﷺ asked which verse in the Book of Allah is greatest, and when Ubayy answered Ayat al-Kursi, the Prophet ﷺ said: 'Congratulations on your knowledge, Abu al-Mundhir. By He in Whose Hand is my soul, this verse has a tongue and two lips with which she praises the King [Allah] next to the leg of the Throne.'

Abu Hurayrah and the shayṭān. Bukhari records in his Sahih: the Prophet ﷺ assigned Abu Hurayrah to guard the zakat-fund of Ramadan. A figure came at night and stole handfuls of food. Abu Hurayrah caught him; the thief begged release, claiming to be poor with dependents. Abu Hurayrah let him go. This happened three nights in a row. On the third night, the thief said: 'Let me teach you something Allah will benefit you by. When you go to bed, recite Ayat al-Kursi from beginning to end. A guardian from Allah will stay with you, and no shayṭān will come near you until morning.' The Prophet ﷺ later told Abu Hurayrah: 'He told you the truth, but he is a liar. Do you know who you were speaking to those three nights? It was a shayṭān.' The shayṭān himself, in this hadith, taught the protection function of Ayat al-Kursi.

The Greatest Name. Imam Aḥmad records from Asma' bint Yazid: the Messenger of Allah ﷺ said about two verses, 2:255 and 3:1-2 (which begin identically with 'Allāh, lā ilāha illā huwa al-Ḥayy al-Qayyūm'): 'They contain Allah's Greatest Name.' (Abu Dawud, Tirmidhi graded ḥasan ṣaḥīḥ, Ibn Mājah.) This is why scholars have particularly recommended duʿāʾ in conjunction with these verses.

Recitation in daily life. Based on the Abu Hurayrah hadith above and others, scholars recommend reciting Ayat al-Kursi before sleep and after every obligatory prayer. Al-Tabarani records (graded ṣaḥīḥ by al-Albani) that the Prophet ﷺ said: 'Whoever recites Ayat al-Kursi after every prescribed prayer, nothing prevents him from entering Paradise except death.'

In the language

Al-Ḥayy al-Qayyūm. Two of Allah's most discussed names, paired here for the first time in the Quran. Al-Ḥayy means 'the Living' but with the implication of perfect, absolute, eternal life (no beginning, no end, no diminishment). Al-Qayyūm is one of the rare fayʿūl intensive forms in Arabic morphology; it means the One who stands by His own being and by whom everything else stands. Together: He has life of His own, and everything else has life only through Him.

'Sina wa-lā nawm' (slumber and sleep). Arabic distinguishes two states. Sina is the half-conscious drowsiness before full sleep; nawm is the deep state itself. The verse denies both, in escalating order. Ibn Kathir notes this as rhetorical thoroughness: not just 'He never sleeps,' but 'no part of the spectrum of unconsciousness ever touches Him.' Allah is never even partially unaware, even briefly.

'Mā bayna aydīhim wa-mā khalfahum' (what is before them and what is behind them). Idiomatic Arabic for 'past and future' (or 'visible and unseen'). The phrase asserts perfect knowledge across all time. Ibn Kathir interprets it as encompassing 'this world and the Hereafter.'

Kursi vs. ʿArsh. Two distinct words for two distinct realities. The ʿArsh (mentioned elsewhere in the Quran, e.g., 7:54) is the Throne; the Kursi is the Footstool, smaller than the Throne. Ibn ʿAbbās said: 'If the seven heavens and seven earths were laid out flat, they would be like a ring in a desert compared to the Kursi; and the Kursi compared to the ʿArsh is itself like a ring in a desert.' The verse names the Kursi specifically to make a point: even the Footstool is bigger than everything we can imagine. Imagine, then, the Throne.

Why this verse

By Prophetic testimony, the greatest verse in the Book of Allah (Sahih Muslim). Ten complete declarations about Allah in one verse. Recommended for recitation before sleep and after every prayer.

Bring it into today

Two practices the Prophet ﷺ recommended:

1. Before sleep. Recite Ayat al-Kursi as the last verse before closing your eyes, based on the hadith of Abu Hurayrah. The Prophet ﷺ said a guardian remains with you until morning, and no shayṭān comes near. Whether you understand the protection literally or as a settling of the heart, the practice is straightforward: read it last.

2. After every obligatory prayer. Al-Tabarani: 'Whoever recites Ayat al-Kursi after every prescribed prayer, nothing prevents him from entering Paradise except death.' Five prayers a day means five recitations, taking less than a minute total.

If you have ever wanted a single verse to memorize beyond al-Fatiha, this is the one the Prophet ﷺ named first.

A reflection to carry

The Prophet ﷺ asked Ubayy ibn Ka'b: 'Which verse in the Book of Allah is greatest?' Ubayy answered: 'Ayat al-Kursi.' The Prophet ﷺ said: 'Congratulations on your knowledge, Abu al-Mundhir!' (Sahih Muslim). Ibn Kathir identifies ten declarations within the single verse: He is the one God; the Ever-Living, Self-Sustaining; free from slumber and sleep; owner of heavens and earth; none intercedes without His permission; He knows past and future; His knowledge cannot be circumscribed; His Kursi spans the heavens and earth; their preservation does not weary Him; He is the Most High, the Tremendous. The whole creed of monotheism, in one verse.

Read the longer reflection

The Prophet ﷺ was asked by Ubayy ibn Ka'b which verse of the Quran is greatest. Ubayy first deferred: 'Allah and His Messenger know better.' The Prophet ﷺ repeated the question. Ubayy answered: 'Ayat al-Kursi.' The Prophet ﷺ smiled and said: 'Congratulations on your knowledge, Abu al-Mundhir' (Sahih Muslim).

Why this verse? Ibn Kathir identifies ten complete declarations packed into the single āyah:

1. 'There is no god but Him': pure tawhīd, the foundation.
2. 'Al-Ḥayy al-Qayyūm' (the Ever-Living, the Self-Sustaining): He has life of His own, and all of creation depends on Him for its existence.

3. 'No slumber takes Him, no sleep': no diminishment of awareness, ever; the verse uses two words for 'sleep' (sina, light slumber; nawm, deep sleep) and denies both.

4. 'To Him belongs all that is in the heavens and the earth': total ownership of every realm.

5. 'Who can intercede with Him except by His permission?': no rival authority can soften His judgement.

6. 'He knows what is before them and what is behind them': perfect knowledge of past and future.

7. 'They do not encompass any of His knowledge except what He wills': no creature knows of Him except what He reveals.

8. 'His Kursi spans the heavens and the earth': His domain is total, beyond imagining.

9. 'Their preservation does not weary Him': He is not exhausted by sustaining everything.

10. 'He is the Most High, the Tremendous': closing summary; nothing approaches His station.

Ten attributes. One verse. The Prophet ﷺ called it the greatest because it is the most complete, single-verse summary of who Allah is in the entire Quran.

The Prophet ﷺ also said the Greatest Name of Allah (al-ism al-aʿzam) is contained in two verses: this one (2:255) and the opening of Aal Imran (3:1-2). Hadith collected by Abu Dawud, al-Tirmidhi (graded ḥasan ṣaḥīḥ), and Ibn Mājah.

Sources: Ibn Kathir, Saadi. The Qur'an and its translation are verified; the scholarship is retold faithfully in our own words and credited to its sources, never reproduced verbatim.

A verse, a healing, and a Sunnah, every morning.

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