All of Sunnah

The 365 · Sunnah · Day 252 · Quran

Reciting Ikhlāṣ, Falaq, and Nās After Every Obligatory Prayer


The hadith

عَنْ عُقْبَةَ بْنِ عَامِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَقْرَأَ بِالْمُعَوِّذَاتِ دُبُرَ كُلِّ صَلَاةٍ

ʿUqbah ibn ʿĀmir said: the Messenger of Allah ﷺ commanded me to recite the Muʿawwidhāt after every prayer. (Abū Dāwūd, Tirmidhī, Nasāʾī)

Svenska: ʿUqbah ibn ʿĀmir sa: Guds Sändebud ﷺ befallde mig att recitera Muʿawwidhāt efter varje bön. (Abu Dawud, Tirmidhi, Nasai)

Sunan Abū Dāwūd 1523, Tirmidhī 2903, Nasāʾī 1336, ṣaḥīḥ. The Muʿawwidhāt in this hadith refers to Ikhlāṣ, Falaq, and Nās collectively (and in some narrations Falaq and Nās alone).

The story

ʿUqbah ibn ʿĀmir was a companion who narrated many of the most important Qur'an-related ahadith. The Prophet ﷺ once said to him: should I not teach you the greatest surahs in the Qur'an? Then he taught him al-Falaq and al-Nās (Nasāʾī). The Prophet ﷺ gave ʿUqbah a specific instruction: read them after every salah. The Sunnah carries through every believer who follows ʿUqbah.

Why it's here

After every fard prayer, three short surahs. Total time: 90 seconds. Coverage: a renewed declaration of tawḥīd, refuge from external harms, refuge from internal whispers. The believer leaves the prayer mat sealed for the next interval until the next prayer. Five times a day, the seal is renewed.

Try it today

1) Add the three Muʿawwidhāt to your post-salah routine, immediately after Āyat al-Kursī. 2) After fajr and maghrib, recite each three times. 3) Memorize them in tafsīr: understand what you are asking refuge from.

In your day

After every fard, before standing from the prayer mat, recite Āyat al-Kursī (Day 250), then the Muʿawwidhāt (today), then the post-salah dhikr (subḥān Allāh × 33, etc.). After fajr and maghrib, recite the Muʿawwidhāt THREE times each (additional Sunnah for those two prayers).

A reflection to carry

Notice the architecture of the Sunnah's post-salah adhkār. Āyat al-Kursī: the declaration of His Lordship over all things. Then Ikhlāṣ: His Oneness. Then Falaq: refuge from external evil. Then Nās: refuge from internal whispers. Then subḥān Allāh, al-ḥamdu li-llāh, Allāhu akbar: structured praise. Then the closing tahlīl. Each layer covers a different vulnerability. The believer who leaves prayer with all layers is wrapped in protection until the next prayer. The believer who walks off after the salām is exposed.

Read the longer reflection

There is a deep wisdom in why the Prophet ﷺ specifically said 'after every prayer.' The salah itself is the believer's closest moment to Allah. The Muʿawwidhāt are the believer's exit from that closeness back into the world. The recitation is not redundant; it is the bridge. You exit the prayer in a state of cleanness and you ask refuge as you walk into a day full of harms (your own internal harms, the harms of those around you, the harms of unseen creation). The Muʿawwidhāt are the equipment you put on for the journey from one salah to the next. Without them, you walk out into the world undressed. With them, the Speech of Allah is your armor. Tonight, after ʿishāʾ, recite them. Notice that you do not just recite them silently. Recite with feeling: from the falaq, the cleaving of dawn, from the sūʾ of every creature, from the whisper of the slinking whisperer in the chests of people. Each phrase names something real that you are asking refuge from. The believer who recites without meaning is reciting without protection. Yā Allāh, by the Muʿawwidhāt You revealed for the seal of Your Book, seal our days and nights, our coming and going, our private hours and our public ones. Make us of those who recite the protection and live in the protection. Āmīn.

Sources: Abu Dawud, Tirmidhi, Nasai, Ahmad. The Qur'an and its translation are verified; the scholarship is retold faithfully in our own words and credited to its sources, never reproduced verbatim.

A verse, a healing, and a Sunnah, every morning.

Subscribe, free