The 365 · Verses · Day 305 · Hope
Yā ʿibādī. My servants. Allah addresses transgressors and STILL calls them His. He calls them His before He commands them to repent. The address is the mercy.
Qur'an Qur'ān 39:53 (al-Zumar) :: The Verse of Hope
۞ قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
“Say: O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, He is the Forgiving, the Merciful.”
Svenska: Säg: O Mina tjänare som har söndat mot er själva, misströsta inte om Guds barmhärtighet. Sannerligen, Gud förlåter alla synder. Sannerligen, Han är den Förlåtande, den Barmhärtige.
The story
Ibn ʿAbbās radiya Allāhu ʿanhumā said this is the most hopeful verse in the Qur'an. The Prophet ﷺ would recite it to console the despairing. ʿAlī ibn Abī Ṭālib said: there is no verse in the Qur'an wider in mercy than this verse. Even those who reached the threshold of unbelief through sin, this verse opens the door for them, on the condition of tawbah.
In the language
Yā ʿibādī: O My servants. The possessive ī is Allah's own claim on them, even after their transgression. Asrafū ʿalā anfusihim: have been excessive against their own souls (the same root as israf, the verse calls excessive sinning a self-attack). Lā taqnaṭū: do not despair. Yaghfiru al-dhunūba jamīʿan: forgives all sins, every one of them.
Why this verse
The verse Allah revealed FOR the despairing. Note the structure: Allah names them His servants first, then describes their transgression. He claims them before correcting them. The mercy is in the order. He will not lose us to despair as long as we will not despair of His mercy.
Bring it into today
Day two of the Mercy and Tawbah cluster. After death's certainty (V304), Allah opens the door wide. Today: speak this verse aloud to yourself, by name. Allah is addressing YOU. Walk through the door.
A reflection to carry
Notice what Allah does NOT call them. He does not say 'yā mujrimūn' (criminals). He does not say 'yā ẓālimūn' (wrongdoers). He says yā ʿibādī, My servants. The possessive is sealed. They have wronged themselves, but they are still HIS. This is the theology of the verse. Allah will not abandon the sinner before the sinner abandons hope. As long as one drop of hope remains, the door is open. And the verse's promise is total: all sins, every one of them, forgiven for the one who returns. There is no sin Allah will not forgive when sincere tawbah is offered.
Read the longer reflection
There is a story the Salaf transmitted about this verse. A man came to Ibn ʿAbbās and said: I killed a man. Is there tawbah for me? Ibn ʿAbbās said: yes. Another came: I killed a hundred men. Ibn ʿAbbās said: yes. Another came: I killed someone, and what I am about to tell you is even worse: I asked the man for his Islamic creed before I killed him, and he refused to die except as a believer, and I killed him anyway. Ibn ʿAbbās wept and said: this verse is for you. Look at the breadth. The murderer of the believer. The verse still opens for him on condition of tawbah. There is no sin Allah excludes from this verse's reach. The condition is the turning. The promise is the wiping. Now look at your own life. Whatever shame you have been carrying, whatever you have been hiding from yourself, whatever you have categorized as unforgivable, this verse names you as MY servant and asks you to come back. The door has not closed. It will close only at your death or the Hour, whichever comes first. So tonight, run back. Make tawbah for the specific sin that has been weighing on you. Read 39:53 aloud as Allah's direct address to you. Believe the promise. Walk through. Yā Allāh, You who called us Your servants even after we transgressed, accept our return as a wider mercy than our sin. Forgive all of it, every drop of it, by the verse You revealed for despairers. Āmīn.
Sources: Ibn Kathir, Tabari, Saadi, Qurtubi. The Qur'an and its translation are verified; the scholarship is retold faithfully in our own words and credited to its sources, never reproduced verbatim.
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