All of Tazkiyah

The 365 · Tazkiyah · Day 302 · Family

Ihānat al-Walad · The Child Humiliated Verbally


The disease

إهانة الولد

Ihānat al-Walad

TongueMajor Sin

The story

The Prophet's ﷺ grandchildren Ḥasan and Ḥusayn climbed on his back during salah. He prolonged the sajdah rather than shake them off. After the salah, when asked, he said: my grandsons climbed on me; I did not want to hurry them (Aḥmad, ḥasan). The leader of the ummah accommodated his grandchildren during his salah. He never used his status to humiliate them.

Why it's named first

Some parents discipline with humiliation: insults, public shaming, comparison with siblings or peers, harsh names, mockery. The discipline crosses into damage. The verse 17:23 commands qawl karīm (noble word) to parents; the parallel duty to children is ihsān (good treatment). The believer who verbally humiliates a child is not disciplining; he is wounding.

In the Qur'an

Wa bī al-wālidayni iḥsānan (17:23): good treatment to parents. The parallel principle to children, ihsān (excellence in treatment), is named throughout the Sunnah. The Prophet ﷺ said: he is not of us who does not show mercy to our young (Tirmidhī, ḥasan).

In the Sunnah

The Prophet ﷺ NEVER struck a child. He NEVER insulted a child. When children came to him, he would let them sit on his lap, ride on his back, pull his beard playfully. ʿAʾishah was a child when she married him; the Prophet ﷺ's tenderness with her is preserved in many hadiths. The Sunnah is mercy with children, not humiliation.

The cure

Three rules. 1) When correcting a child, address the BEHAVIOR, not the child's identity. 'This action was wrong' not 'You are stupid.' 2) Never compare publicly with siblings or peers; the comparison breeds resentment without fixing the issue. 3) Apologize when you have been harsh; the apology repairs and teaches.

What is at stake

The verbally humiliated child grows up with wounds that often persist for life. The parent's words become the child's inner voice; the inner voice replays the humiliation in moments of self-doubt. The Day will weigh the parent's words. Many adults who struggle with self-worth, anger, depression are processing parental words from childhood.

A du'a for this day

اللَّهُمَّ أَصْلِحْ لَنَا فِي أَوْلَادِنَا :: Allāhumma aṣliḥ lanā fī awlādinā. O Allah, set right our children for us.

The door of mercy

If you have been harsh with a child recently, apologize today. Be specific. Watch the child receive your humility with love.

A reflection to carry

There is a precise teaching from al-Ghazālī. He said: the words a parent speaks to a child in anger live longer in the child's heart than any other words. The child does not remember the day; he remembers the words. Years later, in self-doubt, the child hears them again. The parent has long forgotten; the child has not. Tonight, audit the words you have spoken to your children in anger. Apologize for the words that still echo.

Read the longer reflection

There is a profound teaching about the parent's role. The parent is the child's first picture of Allah. The merciful parent gives the child the foundation for trusting al-Raḥmān. The harsh parent gives the child the foundation for fearing the harsh Lord. The child's later relationship with Allah is shaped by the parent's relationship with the child. The believer who is harsh with his child is undermining the child's future īmān. Tonight, set the standard: the Prophet's ﷺ tenderness. Make every interaction with your child reflect what you want the child to think of Allah. Yā Allāh, by Your name al-Raḥmān, make us merciful with our children as You are merciful with us. Let our children's first picture of You, through us, be the picture of mercy. Āmīn.

Sources: Quran, Sahih Bukhari, Sahih Muslim, Tirmidhi, Ahmad, Ibn al-Qayyim. The Qur'an and its translation are verified; the scholarship is retold faithfully in our own words and credited to its sources, never reproduced verbatim.

A verse, a healing, and a Sunnah, every morning.

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