Daily Qur'an

Surat Al-A'raaf · The Heights

Al-A'raaf 7:87

Qur'an 7:87

وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ

And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges."

Al-A'raaf 7:87 · Saheeh International

Svenska · Bernström

Och om det bland er finns de som tror på det budskap jag framför och andra som inte tror, ge er då till tåls till dess Gud dömer mellan oss; Han är den bäste domaren."

Recited by Mishary Alafasy. Plays on through the surah.

Prophet Shu`ayb forbade his people from setting up blockades on the roads, saying,

وَلاَ تَقْعُدُواْ بِكُلِّ صِرَطٍ تُوعِدُونَ

("And sit not on every road, threatening,") threatening people with death if they do not give up their money, as they were bandits, according to As-Suddi. Ibn `Abbas, Mujahid and several others commented:

وَلاَ تَقْعُدُواْ بِكُلِّ صِرَطٍ تُوعِدُونَ

("And sit not on every road, threatening.") the believers who come to Shu`ayb to follow him." The first meaning is better, because Prophet Shu`ayb first said to them,

بِكُلِّ صِرَطٍ

("on every road...") He then mentioned the second meaning,

وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ ءَامَنَ بِهِ وَتَبْغُونَهَا عِوَجًا

("and hindering from the path of Allah those who believe in Him, and seeking to make it crooked.") meaning, you seek to make the path of Allah crooked and deviated,

وَاذْكُرُواْ إِذْ كُنتُمْ قَلِيلاً فَكَثَّرَكُمْ

("And remember when you were but few, and He multiplied you.") meaning, you were weak because you were few. But you later on became mighty because of your large numbers. Therefore, remember Allah's favor.

وَانظُرُواْ كَيْفَ كَانَ عَـقِبَةُ الْمُفْسِدِينَ

("And see what was the end of the mischief-makers. ") from the previous nations and earlier generations. See the torment and punishment they suffered, because they disobeyed Allah and rejected His Messengers. Shu`ayb continued;

وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءامَنُواْ بِالَّذِى أُرْسِلْتُ بِهِ وَطَآئِفَةٌ لَّمْ يْؤْمِنُواْ

("And if there is a party of you who believes in that with which I have been sent and a party who does not believe,") that is, if you divided concerning me,

فَاصْبِرُواْ

("so be patient") that is, then wait and see,

حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا

("until Allah judges between us,"), and you,

وَهُوَ خَيْرُ الْحَـكِمِينَ

("and He is the best of judges.") Surely, Allah will award the best end to those who fear and obey Him and He will destroy the disbelievers.

Tafsir Ibn Kathir (abridged, English).

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