Daily Qur'an

Surat Al-Israa · The Night Journey

Al-Israa 17:33

Qur'an 17:33

وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًا

And do not kill the soul [i.e., person] which Allāh has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

Al-Israa 17:33 · Saheeh International

Svenska · Bernström

Tag inte en annans liv - Gud har förklarat det heligt - annat än i rättfärdigt syfte. Om någon dödas med orätt, ger Vi den som för hans talan bemyndigande [att kräva rättvis vedergällning]; men denne skall inte gå för långt vad vedergällningen beträffar. [Den döde] har redan fått [Guds] hjälp.

Recited by Mishary Alafasy. Plays on through the surah.

Prohibition of Unlawful Killing Allah forbids killing with no legitimate reason

It was reported in the Two Sahihs that the Messenger of Allah ﷺ said:

«لَا يَحِلُّ دَمُ امْرِىءٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، إِلَّا بِإِحْدَى ثَلَاثٍ: النَّفْسُ بِالنَّفْسِ، وَالزَّانِي الْمُحْصَنُ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَة»

(The blood of a Muslim who bears witness to La ilaha illallah and that Muhammad ﷺ is the Messenger of Allah, is not permissible (to be shed) except in three cases: a soul for a soul (i.e., in the case of murder), an adulterer who is married, and a person who leaves his religion and deserts the Jama'ah.) The following is recorded in the books of the Sunan:

«لَزَوَالُ الدُّنْيَا عِنْدَ اللهِ أَهْوَنُ مِنْ قَتْلِ مُسْلِم»

(If the world were to be destroyed, it would be of less importance to Allah than the killing of a Muslim.)

وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَـناً

(And whoever is killed wrongfully, We have given his heir the authority.) The authority is over the killer. The heir has the choice; if he wishes, he may have him killed in retaliation, or he may forgive him in return for the payment of the Diyah (blood money), or he may forgive him with no payment, as is reported in the Sunnah. The great scholar and Imam Ibn `Abbas understood from the general meaning of this Ayah that Mu`awiyah should take power, because he was the heir of `Uthman, who had been killed wrongfully, may Allah be pleased with him, and Mu`awiyah did event- ually take power, as Ibn `Abbas said on the basis of this Ayah. This is one of the stranger of matters.

فَلاَ يُسْرِف فِّى الْقَتْلِ

(But let him not exceed limits in the matter of taking life.) They said: this means the heir should not go to extremes in killing the killer, such as mutilating the body or taking revenge on persons other than the killer.

إِنَّهُ كَانَ مَنْصُورًا

(Verily, he is helped.) means, the heir is helped against the killer by the Shari`ah and by divine decree.

Tafsir Ibn Kathir (abridged, English).

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