All hadith qudsi

The 40 Hadith Qudsi · Hadith 8

The prayer I have divided

The dialogue of al-Fatiha

" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ"

A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for. (1) Surat al-Fatihah, the first surah (chapter) of the Qur'an. (2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah. (3) "Praise be to Allah, Lord of the Worlds." (4) "The Merciful, the Compassionate". (5) "Master of the Day of Judgement". (6) "It is You we worship and it is You we ask for help". (7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (ﷺ), who said:

Allah reveals a secret about al-Fatiha, the chapter we recite in every unit of prayer: I have divided the prayer between Myself and My servant in two halves, and My servant shall have what he asks for. Then He shows the conversation: when the servant says 'All praise is for Allah, Lord of the worlds,' Allah says, 'My servant has praised Me.' Line by line, He answers.

Where this hadith comes from

This is a hadith qudsi: a sacred saying in which the Prophet (peace be upon him) conveys the very words of Allah, words that are not part of the Qur'an itself. It is narrated by Abu Hurayrah (ra) and recorded by Imam Muslim, and it is graded sahih (sound).

In it, Allah lifts the veil on al-Fatiha, the chapter we recite in every unit of prayer, and reveals it as a conversation: 'I have divided the prayer between Myself and My servant into two halves.' To each line the servant recites, He gives His own reply. We dwell here on the heart of that exchange, what it teaches about speaking to our Lord; the rulings of reciting al-Fatiha belong to the scholars and the books of fiqh.

The key words

What it means, line by line

Allah keeps the first half for Himself, and to each line of praise He answers in turn: when the servant says 'All praise is for Allah, Lord of the worlds,' He says, 'My servant has praised Me'; at 'the Most Merciful,' 'My servant has extolled Me'; at 'Master of the Day of Judgement,' 'My servant has glorified Me.' You are not reciting at Him; He is replying, line by line.

Then comes the hinge of the surah, 'It is You we worship and You we ask for help,' and Allah says, 'This is between Me and My servant.' Here the prayer turns from pure praise to a shared standing, and from this point on the servant is granted what he asks: the plea for guidance that fills the second half of al-Fatiha.

Prayer is a conversation, not a recitation

We can say al-Fatiha so often it becomes automatic. This hadith wakes it back up. Every time you praise Him, He responds 'My servant has praised Me'; when you say 'the Most Merciful,' He says 'My servant has extolled Me'; when you reach 'You alone we worship and You alone we ask for help,' He says, 'this is between Me and My servant.' You are not reciting at Allah; you are speaking with Him, and He is replying.

And the half that is yours

Allah keeps the first half, the praise, for Himself, and gives the second half to you, your request: guide us to the straight path. And He promises, My servant shall have what he asks. So in every prayer, after praising Him, you make the most important du'a a soul can make, the plea for guidance, and Allah pledges to answer it. To know this is to never pray al-Fatiha absent-mindedly again.

Carry this with you

Al-Fatiha is a conversation in which Allah answers you.

  • Prayer is dialogue.

    To each line of al-Fatiha, Allah responds. You are not reciting at Him; you are speaking with Him.

  • Half is His, half is yours.

    The praise is for Him; the request, guidance, is yours, and He promises you will have it.

  • You ask for the greatest thing.

    'Guide us to the straight path' is the most important du'a, and you make it in every prayer.

  • Never recite it asleep.

    Knowing He answers, pray al-Fatiha slowly and present, line by line.

A du'a to carry

ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ

Ihdina as-sirata l-mustaqim, sirata lladhina an'amta 'alayhim

Guide us to the straight path, the path of those upon whom You have bestowed favor, not of those who have earned anger or of those who are astray. (Al-Fatihah 1:6-7, the servant's half of the conversation)

A du'a within the prayer

Every day, many times a day, you enter a conversation with the Lord of the worlds, and He answers you line by line. The tragedy is only to do it without noticing.

O Allah, let us never recite Your words absent-mindedly. Make our prayers a true conversation with You, and grant us the guidance we ask for in every Fatiha: keep us on the straight path of those You favour. Ameen.

The hadith qudsi is from sunnah.com: 'I have divided the prayer between Myself and My servant...' narrated by Abu Hurayrah (ra), recorded by Muslim, graded sahih. The supporting Qur'an (1:6-7) is in Uthmani script verified via quran.ai (ar-uthmani-minimal) with the Saheeh International translation. Per the editorial policy this is framed as the living dialogue of al-Fatiha; the fiqh of its recitation is left to qualified scholars. FOR SCHOLAR REVIEW before publication.

Questions

What does 'I have divided the prayer' mean?
It refers to al-Fatiha, recited in every unit of prayer. Allah divided it into two halves: the first (praise and glorification) is for Him, the second (the plea for guidance) is for the servant. The hadith then shows Allah responding to each line as the servant recites it.
Is this hadith about the rulings of reciting al-Fatiha?
This page focuses on the hadith's heart, that prayer is a living conversation in which Allah answers you, line by line. The fiqh of reciting al-Fatiha (its obligation, when and how) belongs to the scholars and the books of jurisprudence; here we reflect on its meaning, not its rulings.
How should this change my prayer?
It transforms al-Fatiha from a formula into a dialogue. Recite it slowly, aware that after each line Allah is responding, and that your request for guidance is one He has promised to grant. Presence of heart in al-Fatiha is the soul of the prayer.

What stayed with you?

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