All hadith qudsi

The 40 Hadith Qudsi · Hadith 29

The reward of My faithful servant

When I take a beloved

: عَنْ أبي هرَيرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ يَقُولُ اللهُ تَعَالَى : مَا لِعَبْدِي المُؤْمِنِ عِنْدِي جَزَاءٌ، إِذا قَبَضْتُ صَفِيَّهُ، مِنْ أَهلِ الدُّنْيَا، ثُمَّ احْتَسبَهُ، إِلَّا الجَنَّةَ

Allah (mighty and sublime be He) says: My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said:

Allah speaks of one of the hardest trials a human can face, the loss of someone dear, and attaches to it one of the greatest rewards. When I take from My faithful servant his beloved from the people of the world, and he bears it patiently, seeking My reward, there is for him no reward with Me but Paradise.

Where this hadith comes from

This is a hadith qudsi: the Prophet (peace be upon him) reports the very words of Allah, words outside the Qur'an. Here Allah speaks of the believer who loses someone dear and meets that loss with patience, declaring that his reward will be nothing less than Paradise.

It is narrated by Abu Hurayrah (may Allah be pleased with him) and recorded by al-Bukhari, and it is graded sahih (rigorously authentic). It belongs to the lane of aqeedah and tazkiyah: how the believing heart trusts Allah's decree and is purified through grief carried for His sake.

The key words

What it means, line by line

Allah calls the lost one the servant's safiyy, his dearest. The bond is not denied or diminished; it is honoured by the One who decreed its end. Then comes the test: when Allah takes that beloved back, the believer is asked not to feel nothing, but to bear it patiently for His sake (ihtisab), refusing to let grief harden into resentment of the decree.

The recompense is total: not a portion, not a consolation, but Paradise itself. The supporting verses set out the same exchange: Allah will test us with something of fear and hunger and loss of wealth and lives, and gives glad tidings to the patient, those who, when struck by calamity, return their hearts to Him saying inna lillahi wa inna ilayhi raji'un. Upon them are blessings and mercy from their Lord.

Grief met with patience

Notice that Allah does not ask the believer not to feel the loss; He calls the lost one 'his beloved,' acknowledging the depth of the bond. What He honours is the response: to bear the loss patiently, while seeking His reward, rather than collapsing into despair or rebellion against the decree. Patience here is not the absence of tears, the Prophet ﷺ himself wept at loss, but the refusal to let grief curdle into resentment of Allah.

No reward but Paradise

And the reward is total: not a portion, not a consolation, but Paradise itself. Allah, in His mercy, takes the believer's deepest wound and turns it into the very means of his salvation. This is the alchemy of patience: the worst thing that can happen to you, met with trust in Allah, becomes the best thing for you. So the bereaved believer is never only losing; even in the depths of grief, something immense is being earned.

Carry this with you

Grief borne with patience for Allah is turned into Paradise.

  • Allah honours the bond.

    He calls the lost one 'his beloved.' Grief is not denied; it is acknowledged.

  • Patience, not absence of tears.

    The Prophet ﷺ wept at loss. Patience is refusing to let grief curdle into resentment of Allah.

  • The reward is Paradise itself.

    Not a portion, but the whole. The deepest wound, met with trust, becomes the means of salvation.

  • Even in grief, you are earning.

    The bereaved believer is never only losing; something immense is being gained.

A du'a to carry

رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ

Rabbana la tu'akhidhna in nasina aw akhta'na. Rabbana wa la tahmil 'alayna isran kama hamaltahu 'ala lladhina min qablina. Rabbana wa la tuhammilna ma la taqata lana bih

Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. (Al-Baqarah 2:286)

A du'a for the grieving

Allah does not waste our wounds. The loss that breaks the heart, when carried back to Him with patience, is exchanged for Paradise itself. There is no grief in the believer's life that He leaves unredeemed.

O Allah, when You take from us those we love, make us patient and seeking only Your reward. Do not burden us beyond what we can bear, comfort our grieving hearts, and gather us with our beloved in Paradise. Ameen.

The hadith qudsi is from sunnah.com: 'My faithful servant's reward from Me, if I have taken to Me his beloved...' narrated by Abu Hurayrah (ra), recorded by al-Bukhari. The supporting Qur'an (2:286) is in Uthmani script verified via quran.ai (ar-uthmani-minimal) with the Saheeh International translation. Per the editorial policy this stays with the spiritual meaning (patience in grief and trust in Allah). FOR SCHOLAR REVIEW before publication.

Questions

What reward does this hadith promise the bereaved?
When Allah takes a believer's beloved from this world and the believer bears the loss patiently, seeking Allah's reward, the recompense is Paradise itself, no lesser reward. Allah turns the deepest grief, met with patience, into a means of the greatest gain.
Does patience mean I shouldn't cry or feel sad?
No. Islam permits tears and grief; the Prophet ﷺ himself wept when his loved ones died. Patience (sabr) means not despairing, not rebelling against Allah's decree, and not falling into forbidden expressions of grief, while still feeling the natural sorrow of loss.
How do I practice this in real grief?
By turning to Allah rather than away from Him: making du'a for the deceased, saying and meaning 'we belong to Allah and to Him we return,' resisting bitterness, and seeking Allah's reward in your patience. Comforting others who grieve is part of it too.

What stayed with you?

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