All hadith qudsi

The 40 Hadith Qudsi · Hadith 17

I have forbidden oppression

O My servants

" يَا عِبَادِي: إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا. يَا عِبَادِي: كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ، يَا عِبَادِي: كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي أُطْعِمْكُمْ، يَا عِبَادِي: كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ، يَا عِبَادِي: إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا، فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي: إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي، فَأَعْطَيْتُ كُلَّ وَاحِدٍ مَسْأَلَتَهُ، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ. يَا عِبَادِي: إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ، ثُمَّ أُوَفِّيكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدْ اللَّهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ"

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good, praise Allah, and let him who finds other than that, blame no one but himself.

On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (ﷺ) is that among the sayings he relates from his Lord (may He be glorified) is that He said:

One of the most tender passages in all of Islam, where Allah addresses us directly and repeatedly as 'O My servants.' He has forbidden injustice upon Himself; all of us are hungry but those He feeds, lost but those He guides, sinful by night and day while He forgives all; our piety adds nothing to His kingdom and our sin takes nothing from it; and in the end He returns to us only our own deeds.

Where this hadith comes from

This is a hadith qudsi, a sacred saying in which the Prophet (peace be upon him) conveys the very words of Allah, words that are not part of the Qur'an. It is narrated by Abu Dharr al-Ghifari (ra) and recorded by Muslim, and it is graded sahih (authentic). Across the whole passage Allah addresses us tenderly and repeatedly as 'O My servants.'

Its concern is pure creed and the purifying of the heart: that Allah is utterly just and free of all need, that we depend on Him for everything, and that our deeds return to us in full. It is the same hadith found in the Forty of Imam an-Nawawi (Hadith 24), where a fuller reflection sits.

The key words

What it means, line by line

Allah opens by forbidding oppression upon Himself and then forbidding it among us: 'so do not oppress one another.' He then names our total dependence: all are astray but those He guides, hungry but those He feeds, unclothed but those He clothes, sinful by night and day while He forgives all, so we are told to seek each thing from Him directly.

Then He sets our smallness beside His sufficiency: we can neither harm nor benefit Him; the piety of all creation together would not increase His kingdom, nor their wickedness decrease it; and were everyone to ask at once and be given, it would diminish what He has no more than a needle dipped into the sea. He closes with perfect justice: 'it is but your deeds that I reckon up for you and then repay you for,' so whoever finds good should praise Allah, and whoever finds otherwise should blame only himself.

Utterly dependent, endlessly invited

The hadith dissolves our pride and lifts our hope at once. Every blessing we imagine we secured, food, guidance, forgiveness, is named here as His gift, and we are told to seek each from Him directly. We own nothing; we are guests at His table. Yet the same passage shows a Lord delighted to give: ask Me, He says, and seek My forgiveness, for I forgive all sins.

He needs nothing; the gain is ours

Allah states that if all of us, the first and the last, jinn and humankind, were as pious as the most pious heart, it would not increase His kingdom by anything; and if all were as wicked as the worst, it would not decrease it. He needs no worship from us. He commands it for our sake. And He closes with perfect justice: these are only your deeds, which I record and repay in full; so let whoever finds good praise Allah, and whoever finds otherwise blame only himself.

Carry this with you

Small before Allah, safe in His mercy, and always invited to ask.

  • He will never wrong you.

    Allah forbade injustice upon Himself. Your safety rests on His own promise.

  • You depend on Him for all.

    Fed, guided, forgiven, every blessing is His gift. So seek each one from Him directly.

  • He needs nothing from us.

    All our piety adds nothing to His kingdom; all our sin takes nothing from it. Worship is for our sake.

  • Your deeds return to you.

    Find good, praise Allah; find otherwise, blame only yourself. Perfect justice, perfect mercy.

A du'a to carry

رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ

Rabbana zalamna anfusana wa in lam taghfir lana wa tarhamna lanakunanna mina-l-khasirin

Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers. (Al-A'raf 7:23)

A du'a of the dependent servant

Allah leaned close and called us 'My servants,' over and over, to tell us He will never wrong us, that all we have is from Him, and that He needs nothing we could bring, yet invites us endlessly to ask.

O Allah, we have wronged ourselves; feed us, guide us, and forgive us, for everything is in Your hand. If You do not forgive us and show us mercy, we are lost. Ameen.

The hadith qudsi is from sunnah.com: 'O My servants, I have forbidden oppression for Myself...' narrated by Abu Dharr al-Ghifari (ra), recorded by Muslim, graded sahih. The supporting Qur'an (7:23) is in Uthmani script verified via quran.ai (ar-uthmani-minimal) with the Saheeh International translation. Per the editorial policy this stays with the creed and spirit (Allah's justice, our dependence, His mercy). FOR SCHOLAR REVIEW before publication.

Questions

What is the central message of this hadith qudsi?
That Allah has forbidden injustice upon Himself and will never wrong us; that we depend on Him entirely for food, guidance, and forgiveness; that He needs nothing from our worship; and that He repays us exactly according to our own deeds. It humbles and reassures at once.
Why does Allah say to seek everything from Him?
Because every blessing comes from Him alone. He invites us, 'O My servants... ask Me,' and promises to feed, guide, and forgive. The hadith turns our dependence into an open invitation to ask the One who alone can give.
Is this in an-Nawawi's Forty as well?
Yes, it is the same hadith, found in both the Forty Hadith Qudsi and an-Nawawi's Forty (Hadith 24). See the cross-linked version for a fuller reflection.

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