All hadith qudsi

The 40 Hadith Qudsi · Hadith 10

Fasting is Mine

The reward only He knows

" يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ"

Allah (mighty and sublime be He) says: Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (ﷺ), who said:

Allah singles out one act of worship and claims it for Himself: every deed of the son of Adam is for him, except fasting, it is Mine, and I shall reward it. Of all the worship multiplied by tens and hundreds, fasting alone is given a reward only Allah will measure.

Where this hadith comes from

This is a hadith qudsi: the Prophet (peace be upon him) is conveying Allah's own words, spoken in the first person ('Fasting is Mine, and I shall reward it'), yet these words are not part of the Qur'an. It is narrated by Abu Hurayrah (ra) and recorded by al-Bukhari (also by Muslim), graded sahih and agreed upon, so it stands on the soundest footing.

Notice what Allah does here. Of all the acts of worship, He singles out fasting and claims it for Himself, then keeps its reward in His own hand. Our concern is what this teaches the heart about sincerity and nearness to Allah, not the rules of when or how to fast, which belong to the scholars.

The key words

What it means, line by line

'Fasting is Mine, and it is I who reward it.' Every other deed has a known multiplier, but Allah leaves fasting's reward unnamed and takes it into His own hand. When the Most Generous keeps the figure to Himself, the reward is beyond what we could count.

'He gives up his desire, his food, and his drink for My sake.' This is the heart of it: a hidden surrender that only Allah can see, which is why fasting is almost pure sincerity. 'Fasting is a shield' that guards the soul, and the faster has 'two joys: a joy when he breaks his fast, and a joy when he meets his Lord,' the second far greater than the first.

The Qur'an names the inner aim of this worship: not hunger, but taqwa, a watchful awareness of Allah.

The worship no one can see

Why is fasting special? Because it is the most hidden of deeds. Prayer can be seen, charity can be seen, but fasting is invisible; a fasting person and a non-fasting one look exactly alike. Someone could claim to fast and break it in secret, and no one on earth would know. So fasting is almost pure sincerity by nature: there is no one to perform it for but Allah, which is why He claims it as His own.

A reward beyond measure

Other deeds have a stated multiplier; fasting's reward is left unspecified, given without measure, by Allah Himself. When the Generous keeps the reckoning of a deed to His own hand and does not even name the figure, you know the reward is beyond imagining. The patience of hunger, the restraint of the tongue, the surrender of a lawful pleasure for His sake, all of it is held by the One who misses nothing and repays without limit.

Carry this with you

Fasting is the secret worship Allah keeps for Himself.

  • Fasting is for Allah alone.

    Of all deeds, He claims this one as His own and rewards it Himself.

  • It is pure by nature.

    Invisible to others, there is no one to fast for but Allah, which makes it almost pure sincerity.

  • Its reward is unmeasured.

    When the Generous keeps the reckoning to His own hand without naming the figure, the reward is beyond imagining.

  • Practice the hidden.

    A voluntary fast, told to no one, trains the heart in worship that is wholly between you and Him.

A du'a to carry

رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْءَاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ

Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhab an-nar

Our Lord, give us in this world good and in the Hereafter good, and protect us from the punishment of the Fire. (Al-Baqarah 2:201)

A du'a of the fasting heart

Of all your worship, one act is so quietly sincere that Allah took it for His own and kept its reward a secret He will unveil Himself. There is something beautiful in worshipping where only He can see.

O Allah, accept our fasting, the seen and the hidden, and let it be purely for You. Reward us by Your own hand, and give us good in this world and the next, and save us from the Fire. Ameen.

The hadith qudsi is from sunnah.com: 'Fasting is Mine and it is I who give reward for it,' narrated by Abu Hurayrah (ra), recorded by al-Bukhari (also Muslim), graded sahih (agreed upon). The supporting Qur'an (2:201) is in Uthmani script verified via quran.ai (ar-uthmani-minimal) with the Saheeh International translation. Per the editorial policy this stays with the spiritual meaning (sincerity and the virtue of fasting), not the fiqh of fasting. FOR SCHOLAR REVIEW before publication.

Questions

Why does Allah say 'fasting is Mine'?
Because fasting is the most hidden form of worship and the hardest to fake, so it is almost purely for Allah. Other deeds can be seen and may be tainted by showing off; fasting is invisible, leaving no one to perform it for but Allah. He therefore claims it as His own and rewards it Himself.
Why is the reward of fasting not specified?
Other deeds are multiplied by known amounts, but Allah leaves fasting's reward unstated and takes its reckoning into His own hand. Scholars understand this to mean the reward is immense, beyond the usual multiples, given without measure by the Most Generous.
Does this only apply to Ramadan?
Ramadan's fast is obligatory and central, but the virtue applies to fasting in general, including voluntary fasts. The hadith is about the nature of fasting as sincere, hidden worship, which holds whenever it is done for Allah's sake.

What stayed with you?

A private note, kept only on this device. Find it again on your journey page.

One hadith a day, in your calendar.

Subscribe, free