All hadith qudsi

The 40 Hadith Qudsi · Hadith 12

Be easy, and be forgiven

He pardoned his debtors

" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"

A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.

On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:

A man was brought before Allah with almost nothing in his record. Asked if he had done any good, he could find only one thing: I used to deal with people, and when one was in hardship, I would tell my servants to give him more time, or to let him off. And Allah said: I am more entitled than you to be lenient; I have forgiven you.

Where this hadith comes from

This is a hadith qudsi: the Prophet (peace be upon him) tells us of a man who lived before us and reports the very words Allah spoke over him. It is narrated by Abu Mas'ud al-Ansari (ra) and recorded by Muslim (and also by al-Bukhari), graded sahih and agreed upon, which places it among the most reliable reports we have.

A hadith qudsi conveys Allah's own speech through the Prophet, distinct from the Qur'an in wording yet trusted as a teaching about Allah Himself. Here the lesson sits squarely in akhlaq and aqeedah: how we treat people, and how the Lord of mercy chooses to treat us in return.

The key words

What it means, line by line

A man is brought to account and almost nothing good is found in his record, except one habit: he dealt with people in business, and being comfortable himself, he would tell his servants to go easy on whoever was struggling, granting more time or waiving the debt outright. That single quality of mercy was the whole of what he had to show.

Then comes the trade at the heart of the hadith. Allah says, We are worthier than you of that, let him off. The man was lenient with people over money; Allah, who has far more right to pardon, is lenient with him over sin. Mercy shown below is met by mercy from above, and one quiet, repeated kindness is enough to tip the scale.

The verse below names the same exchange. Abu Bakr (ra) had sworn to stop supporting a needy relative who had wronged him, until Allah asked, Would you not like that Allah should forgive you, and he relented at once. Forgive people, and you place yourself before the One who loves to forgive.

Mercy given is mercy received

The principle is exact and beautiful: the man was lenient with people over money, so Allah was lenient with him over sin. We are forever in debt to Allah, falling short, owing more than we can pay. This hadith reveals the currency that settles that account: how we treat those who owe us. Ease the burdens of others, and the One who could justly press His claim against you chooses instead to let you off.

Small kindness, vast reward

Notice how ordinary his good deed was. Not heroic worship, just decency in business, a habit of going easy on people in hard times. Yet it was enough, because it carried the quality Allah loves and wished to show him: mercy. Sometimes the deed that saves us is not the dramatic one but the quiet, daily refusal to be harsh with people who are struggling.

Carry this with you

How you treat your debtors is how you ask to be treated by your Lord.

  • Be lenient, be forgiven.

    He was easy with people over money, so Allah was easy with him over sin. Mercy given is mercy received.

  • You are in debt to Allah.

    We all owe more than we can pay. Easing others' burdens settles our own account with Him.

  • The saving deed can be small.

    Not heroic worship, but daily decency, going easy on the struggling, carried this man to forgiveness.

  • Soften your rightful claims.

    Even when you are owed, choose ease. The One who could press His claim against you will let you off.

A du'a to carry

رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ

Rabbi-ghfir warham wa Anta khayru r-rahimin

My Lord, forgive and have mercy, and You are the best of the merciful. (Al-Mu'minun 23:118)

A du'a for a lenient heart

A man saved himself not by towering worship but by a quiet habit of going easy on people, and the Most Merciful matched his mercy with His own, many times over.

O Allah, make us easy on others as we hope You will be easy on us. Let us forgive debts and overlook faults for Your sake, and forgive us and have mercy on us, for You are the best of the merciful. Ameen.

The hadith qudsi is from sunnah.com: the man who was lenient with his debtors, narrated by Abu Mas'ud (or Hudhayfah) (ra), recorded by Muslim (and al-Bukhari), graded sahih (agreed upon). The supporting Qur'an (23:118) is in Uthmani script verified via quran.ai (ar-uthmani-minimal) with the Saheeh International translation. Per the editorial policy this stays with the character lesson (leniency and mercy). FOR SCHOLAR REVIEW before publication.

Questions

What was the man's good deed?
Simply that in his business dealings he was lenient: when someone owed him and was in difficulty, he would grant more time or waive the debt. Despite little else in his record, this leniency was the deed for which Allah forgave him.
What is the principle of this hadith?
That Allah deals with us as we deal with others. Because this man was merciful and easy with his debtors, Allah, 'more entitled to be lenient,' was merciful and easy with him over his sins. Showing mercy to people invites Allah's mercy upon ourselves.
How do I live this hadith?
By choosing ease over harshness when you have the right to press a claim: forgiving debts, extending time, overlooking faults, and being gentle with those in difficulty. Such everyday leniency, done for Allah, is a powerful and accessible cause of His forgiveness.

What stayed with you?

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