All hadith qudsi

The 40 Hadith Qudsi · Hadith 14

The angels who seek the gatherings

Where Allah is remembered

" إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلَائِكَةً سَيَّارَةً فُضُلًا(1)، يَتَتَبَّعُونَ مَجَالِسَ الذِّكْرِ، فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ، قَعَدُوا مَعَهُمْ، وَحَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ، حَتَّى يَمْلَأُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا، فَإِذَااْنْصَرَفُوا عَرَجُوا وَصَعِدُوا إِلَى السَّمَاءِ، قَالَ (2) : فَيَسْأَلُهُمْ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ: مِنْ أَيْنَ جِئْتُمْ؟ فَيَقُولُونَ: جِئْنَا مِنْ عِنْدِ عِبَادٍ لَكَ فِي الْأَرْضِ، يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ، قَالَ: وَمَا يَسْأَلُونِي؟ قَالُوا يَسْأَلُونَكَ جَنَّتَكَ، قَالَ: وَهَلْ رَأَوْا جَنَّتِي؟ قَالُوا: لَا أَيْ رَبِّ، قَالَ: فَكَيْفَ لَوْ رَأَوْا جَنَّتِي! قَالُوا: وَيَسْتَجِيرُونَكَ، قَالَ: وَمِمَّ يَسْتَجِيرُونَي؟ قَالُوا: مِنْ نَارِكَ يَا رَبِّ، قَالَ: وَهَلْ رَأَوْا نَارِي؟ قَالُوا: لَا، قَالَ: فَكَيْفَ لَوْ رَأَوْا نَارِي! قَالُوا: وَيَسْتَغْفِرُونَكَ، قَالَ (1) فَيَقُولُ: قَدْ غَفَرْتُ لَهُمْ، وأَعْطَيْتُهُمْ مَا سَأَلُوا، وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا، قَالَ(1) يَقُولُونَ: رَبِّ فِيهِمْ فُلَانٌ، عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ، قَالَ(1): فَيَقُولُ: وَلَهُ غَفَرْتُ؛ هُمْ الْقَوْمُ، لَا يَشْقَى بِهِمْ جَلِيسُهُمْ"

Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet (ﷺ)) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet (ﷺ)) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among them is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (ﷺ), who said:

Allah has angels who travel the earth doing nothing but searching for the gatherings where He is remembered. When they find one, they call to each other, 'come, here is what you are looking for,' and they surround the gathering with their wings up to the sky. Then Allah asks them, though He knows best, what His servants are saying and seeking, and forgives them all, and the angels say: among them was one who only passed by and sat. And Allah says: them too, for the one who sits with them is not made wretched.

Where this hadith comes from

This is a hadith qudsi, a sacred saying in which the Prophet (peace be upon him) reports the very words of Allah, words outside the Qur'an. Here he describes a scene in the unseen: roving angels who do nothing but search the earth for gatherings of remembrance, and the conversation that follows between Allah and those angels.

It is narrated by Abu Hurayrah (ra) and recorded by al-Bukhari and Muslim, so it is sahih and agreed upon, of the very highest authenticity. It speaks to creed and to the purification of the heart: who Allah is in His mercy, and what it means to keep company where He is remembered.

The key words

What it means, line by line

Allah has angels who travel the earth seeking out the gatherings of dhikr (yatatabba'una majalis adh-dhikr). When they find a circle remembering Allah they sit with the people and fold their wings over one another, filling the space between the gathering and the lowest heaven, then they rise back up. Allah, who knows best, asks them where they have come from, and they answer: from servants of Yours who were glorifying You, magnifying You, declaring Your oneness, praising You, and asking of You.

The angels relate that the servants ask Allah for Paradise and seek His protection from the Fire (yastajirunaka, from the matn's wa-yastajirunaka, asking sanctuary), though they have seen neither, and that they seek His forgiveness (yastaghfirunaka). Allah answers: I have forgiven them, given them what they asked, and granted them refuge. Then comes the tender turn: among them, Lord, was a much-sinning servant (khatta') who was only passing by and sat down. Allah says, And to him too I have forgiven; they are a people whose companion is not made wretched. The verse below is the standing command behind the whole scene.

Mercy descends on the gathering

The image is overwhelming: angels combing the world for circles of remembrance, then ringing them with wings stretched to heaven, while Allah Himself attends to what is said and forgives everyone present. Remembrance of Allah in company draws down a canopy of mercy. The believer who seeks out such gatherings is placing himself exactly where forgiveness is falling.

Even the one who just sat down

The most tender detail is the passerby, the one who did not even come for the dhikr but simply sat among them for some other reason. The angels point him out, and Allah forgives him too: they are a people with whom no one who sits is made wretched. This is the power of good company. Just being near the remembrance of Allah pulls you into its mercy. Choose your gatherings well; sit where Allah is mentioned, and let the company carry you.

Carry this with you

Sit where Allah is remembered, and let the company carry you.

  • Angels seek the gatherings.

    Allah's angels comb the earth for circles of remembrance and ring them with mercy.

  • Mercy descends there.

    Allah attends to what is said and forgives all present. Dhikr in company draws down forgiveness.

  • Even the bystander is covered.

    The one who only sat down is forgiven too. No one who sits with them is made wretched.

  • Choose your company.

    Good company near the remembrance of Allah pulls you into its mercy. Seek it out.

A du'a to carry

ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured. (Ar-Ra'd 13:28)

A du'a for good company

While the world chases its business, angels are quietly searching it for one thing: a group of people remembering Allah, so they can surround them with mercy. Make sure you are sometimes found among them.

O Allah, place us in the gatherings where You are remembered, and let Your mercy that surrounds them surround us. Make our hearts find their rest in Your remembrance. Ameen.

The hadith qudsi is from sunnah.com: the roving angels who seek the gatherings of remembrance, narrated by Abu Hurayrah (ra), recorded by al-Bukhari (also Muslim), graded sahih (agreed upon). The supporting Qur'an (13:28) is in Uthmani script verified via quran.ai (ar-uthmani-minimal) with the Saheeh International translation. Per the editorial policy this stays with the spiritual meaning (remembrance and good company). FOR SCHOLAR REVIEW before publication.

Questions

What are the 'gatherings' the angels seek?
Circles and gatherings where Allah is remembered, through dhikr, reciting and studying the Qur'an, and learning the religion. The hadith describes angels roaming the earth specifically to find them and surround them with mercy.
Why is the passerby forgiven too?
Because the mercy that descends on such gatherings is so abundant that even one who joined for another reason, or simply happened to sit there, is included. The Prophet ﷺ said they are 'a people with whom whoever sits is not made wretched,' showing the power of good company.
How do I benefit from this hadith today?
By deliberately joining gatherings where Allah is remembered, classes, halaqahs, communal dhikr, or simply good company that mentions Him, and by valuing them as places where forgiveness and mercy are descending. Even brief presence in such company is precious.

What stayed with you?

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